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Ideology vs. Liberal Education




The Origins of Political Correctness in Higher Education

 

While the ideology of political correctness is hardly restricted to our campuses, there is no doubt it originated there. The intellectual roots of this phenomenon stretch back over centuries. Ultimately, the origins of PC can be traced to the rise of modern ideology and its quest for power. In contrast to the classical and Judeo-Christian traditions, which stressed man’s need to understand the moral order and conform himself to it, modern ideologies have sought to dominate and control the world. In the twentieth century these ideologies gained political power in Communist states.

 

But in the West, ideology has not been able to make such a direct assault on our traditions of ordered liberty. Rather, radical intellectuals have sought to undermine the foundations of knowledge itself, concentrating their efforts on the transformation of the university.

 

The turning point in the academy came in the 1960s, when militant students launched a guerrilla attack on the traditions of Western culture and the liberal arts. Seeing that they could not gain lasting power through demonstrations alone, many of these militants opted to remain “in the system,” going on to become professors themselves. This generation of “Cultural Marxist radicals” has now become the establishment in the vast majority of our institutions of higher learning. As university head masters, deans, and department chairmen, they have set about hiring other ideologues in their own image and have instigated the repressive policies we know as political correctness. These politicised academics will be extremely difficult to dislodge from their current positions of power.

 

The stakes in this war of ideas are high, for they include the very concept of freedom itself. Western Europeans and Americans have always understood the intimate and vital connection between liberal education and political liberty. That is why political correctness is nothing less than a death blow aimed at the heart of our countries.

 

In his seminal book The Idea of a University, Cardinal John Henry Newman defined the “liberal arts” as a pursuit of knowledge for its own sake. By way of contrast, he defined the “servile arts” as those modes of study that serve only specific, immediate ends. The liberal arts are liberating, Newman argued, because they enable men to discover the underlying principles that guide us toward wisdom and virtue.

 

Were he alive today, Newman would view political correctness as “servile” because its purpose is to advance a political agenda to a position of national power. Militant professors in increasing numbers are shamelessly turning their podiums into pulpits, abandoning the search for objective truth and setting about the task of indoctrinating their students.

 




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