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Walid Shoebat




Serge Trifkovic

Walid Shoebat

Robert Spencer

Robert Spencer

 

The Quran contains no guarantee of paradise except for those who slay and are slain in the cause of Allah.

 

 

Sura 9 Verse 111

 

Verily, Allah has purchased of the believers their lives and their properties; for the price that theirs shall be the Paradise. They fight in Allah’s cause, so they kill others and are killed. Then rejoice in the bargain which you have concluded. That is the supreme success.

 

 

 

In other words, the guarantees of paradise are for people who are killed while they are killing to establish the hegemony of Allah or Islamic law in the world.

 

Jihad can be spiritual or physical. The spiritual Jihad is striving to be a better Muslim. The physical Jihad is however something that can’t be ignored.

 

 

 

Jihad in Islam means struggle. That’s the literal meaning of the word. But what the West doesn’t understand is that there are more than 100 Hadith’s about Jihad. And if you look at every single one of them they all contain a sword, war or a military effort.

 

 

 

It is a very dangerous element of the Islamic teaching because this instant gratification from martyrdom is an attractive concept. When a so called martyr operation is carried out by f. example Hamas what is announced from the minarets in Mosques is not the deaths of person “x”, who carried out the attack, but the wedding of person “x” to the whories (70 virgins). In other words they immediately make the implication that person “x’s” family, parents etc, instead of cry and mourn over the disappearance and end of his physical life should instead celebrate, be happy and throw a party because their son is now not only being transported to paradise but greeted there by 70 virgins.

 

 

 

The word Shaheed means witness, to testify. To testify that there is no God but Allah and Muhammad is his messenger. And you die as a Shadeed for that cause. You’re a witness, a martyr. And a martyr becomes glorified. You’re family will glorify you after you die.

 

As a Muslim fundamentalist living in the Middle East, you have to be initiated. You have to basically kill your first Jew or destroy your first Zionist infrastructure. You have to prove without a shadow of a doubt that you are worthy. And there are ample amounts of students, teenagers, men who are willing to die a martyr’s death, willing to put explosives. The martyr applications are filled. There are many applicants. There are not enough bombs to fulfil the applicants. And to get on one of those missions you have to be a strong candidate, you have to be violent enough, you have to have joined every demonstration in the streets of Jerusalem, in Bethlehem, you have to show that you are worthy of a greater operation. If you are about to die or are taking a considerate amount of risk you struggle between the requirements of your Islamic upbringing and between the realities that you value your life.

 




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