Puritans and Roman Catholics

Elizabeth's reign saw the emergence of Puritanism, which encompassed those Protestants who, whilst they agreed that there should be one national church, felt that the church had been but partially reformed. Puritanism ranged from hostility to the content of the Prayer Book and "popish" ceremony, to a desire for church governance to be radically reformed. Grindal was made Archbishop of Canterbury in 1575 and chose to oppose even the Queen in his desire to forward the Puritan agenda. "Bear with me, I beseech you Madam, if I choose rather to offend your earthly majesty than to offend the heavenly majesty of God", he ended a 6,000 word reproach to her. He was placed under house arrest for his trouble and though he was not deprived, his death in 1583 put an end to the hopes of his supporters. His successor, Archbishop Whitgift more reflected the Queen's determination to discipline those who were unprepared to accept her settlement. A conformist, he imposed a degree of obedience on the clergy which apparently alarmed even the Queen's ministers, such as Lord Burghley. The Puritan cause was not helped even by its friends. The pseudonymous "Martin Marprelate" tracts, which attacked conformist clergy with a libellous humorous tone, outraged senior Puritan clergy and set the government on an unsuccessful attempt to run the writer to earth. Incidentally, the defeat of the Spanish Armada in 1588 made it more difficult for Puritans to resist the conclusion that since God "blew with his wind and they were scattered" he could not be too offended by the religious establishment in the land.

On the other side there were still huge numbers of Roman Catholics, some of whom conformed, bending with the times, hoping that there would be a fresh reverse; vestments were still hidden, golden candlesticks bequeathed, chalices kept. The Mass was still celebrated in some places alongside the new Communion service. It was, of course more difficult than hitherto. Both Roman Catholic priests and laity lived a double life, apparently conforming, but avoiding taking the oath of conformity. It was only as time passed that recusancy, refusal to attend Protestant services, became more common. The Jesuits and seminary priests, trained in Douai and Rome to make good the losses of English priests, encouraged this. By the 1570s an underground church was growing fast, as the Church of England became more Protestant and less bearable for Roman Catholics. Roman Catholics were still a sizeable minority.Only one public attempt to restore the old religion occurred: the Rising of the Northern earls in 1569. It was a botched attempt; in spite of tumultuous crowds who greeted the rebels in Durham, the rebellion did not spread, the assistance they sought was not forthcoming, their communication with allies at Court was poor; they came nowhere near to setting Mary Stuart, whose presence might have rallied support, free from her imprisonment in Tutbury.The Roman Catholic Church's refusal to countenance occasional attendance at Protestant Services and the excommunication of Elizabeth by Pope Pius V in 1570 presented the choice to Roman Catholics more starkly, and the arrival of the seminary priests, while it was a lifeline to many Roman Catholics, brought further trouble. Elizabeth's ministers took steps to stem the tide: fines for refusal to attend church were raised from 12 d. per service to £20 a month, fifty times an artisan's wage; it was now treason to be absolved from schism and reconciled to Rome; the execution of priests began – the first in 1577, four in 1581, eleven in 1582, two in 1583, six in 1584, fifty-three by 1590, and seventy more between 1601 and 1608. It became treasonable for a Roman Catholic priest ordained abroad to enter the country. Because the papacy had called for the deposing of the Queen, the choice for moderate Catholics lay between treason and damnation. The List of Catholic martyrs of the English Reformation was extensive.

There is, of course, always some distance between legislation and its enforcement. The governmental attacks on recusancy were mostly upon the gentry. Few recusants were actually fined; the fines that were imposed were often at reduced rates; the persecution eased; priests came to recognise that they should not refuse communion to occasional conformists. The persecutions did not extinguish the faith, but they tested it sorely. The huge number of Roman Catholics in East Anglia and the north in the 1560s disappeared into the general population in part because recusant priests largely served the great Roman Catholic houses, who alone could hide them.Without the mass and pastoral care, yeomen, artisans and husbandmen fell into conformism. Roman Catholicism, supported by foreign or expatriate priests, came to be seen as treasonous.

Дата добавления: 2015-01-03