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The structure “zero article + noun” and the process of abstraction




 

Abstraction (in philosophical terminology) in the broadest sense is one of the basic thought processes wherein human mind takes some part of a perception (of an object, event, etc.) and retains it in order to use it later in its activity. In the narrower sense, abstraction as a thought process keeps ideas distanced from objects. As a result of it, abstraction is an idea, concept, or word which defines the phenomena that make up its referents (those concrete events or things to which the abstraction refers). [15]

As has already been shown, formally, abstraction is represented by the zero article form of a noun, or its meaningful absence:

 

I’m not sure I believe in true love.

There was fear and hatred in his voice.

Fighting had broken out and all was chaos and confusion.

He always maintained his belief in the goodness of man.

We got to the airport by bus.

He brought a bottle of wine as a present.

 

Note that the absence of the article before plural nouns indicates the zero form of classification and, thus, has nothing to do with the zero article. (See § 6) For example:

Boys will be boys.

We drove past huge fields of barley and hay.

As a child, he used to love climbing trees.

 

Abstraction is usually revealed in uncountable nouns. The absence of the article before nouns shows that their referents are opposed to some other concepts. In other words, abstraction is indissolubly connected with absolute generalisation and is based on conceptual opposition, e.g. life – death, love – hatred, man – nature, theory – fact, fact – fiction, flesh/body – spirit, heaven – earth, light – darkness/shadow, day – night, truth – falsehood, work – leisure, doctor – patient. Not infrequently both members may be found in the context, the opposition being explicit:

 

I spent each day looking and listening to the rare duck and geese, the divers, the wild swans, that abounded in all the inlets and lagoons along the shore. It was a place where nature was triumphant over man. (J. Fowles)

This nightly ritual, the formal division of day from night, had become necessary to him since he had lost Fredrica. (P.D. James)

Appropriately it happened in a place so peaceful, spacious, and fragrant as to deserve the name heaven on earth: a machair or sea-meadow in the Western Isles, in summer. (R. Jenkins)

He was never tormented by doubt of his own motives. Right and wrong stood for him as immutable as the two poles. He had never wandered in that twilight country where the nuances of evil and good cast their perplexing shadows. He had great determination and infinite patience. He was kind without being sentimental and meticulous for detail without losing sight of the whole. Looking at his career, no one could have called him brilliant. But if he was incapable of high intelligence he was equally incapable of stupidity. (P.D. James)

That was a time when there was none of the spurious mateyness between doctor and patient so common in this country today. (F. King)

 

In the following examples only one member of the opposition is present, the other being implied. Darkness is definitely opposed to light, “single blessedness” – to marriage, health – to illness, work – to leisure, which in the context acquires negative connotations, and should be understood as “inertia, idleness, and lack of interest in life”:

 

I stayed there, resting my arms upon the rail, looking down, until the sirens sounded and we began to move, I stared at the gap widening between the ship and the quay, saw the water spread out in a broader and broader band, watched England drift away from me, out of reach, and soon enough, as darkness fell, out of sight. (S. Hill)

Then we have Mrs. Mitford, who knew the Austens as girls and thought Jane ‘the prettiest, silliest, most affected husband-hunting butterfly she ever remembers’. Next, there is Miss Mitford’s anonymous friend ‘who visits her now and says that she has stiffened into the most perpendicular, precise, taciturn piece of “single blessedness” that ever existed…’(V. Woolf)

The Hippocratics interpreted these signs and symptoms as evidence that the body is a marvellous mechanism with an innate capacity to restore the natural humoural balance that constitutes health. Their ministrations were generally aimed at assisting and encouraging these natural processes. (W.F. Bynum)

I felt like someone at the end of a love affair, tidying up the last details before parting, all interest and life and colour had drained out of the world.

‘He’ll have to get back to work – I told him to go up to London for a week – start taking some sort of an interest.’ (S. Hill)

 

However, the situation with abstract notions is complicated by the fact that they remain to be conceptually opposed to each other even when individualised by the form with the definite article. Compare, for instance, the following examples:

 




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