Autobiographical note 49 страница

This was the whole of the dream, or at least all that I could remember of it. It seemed to me obscure and meaningless, but above all surprising. Frau E. L. is a person with whom I have hardly at any time been on friendly terms, nor, so far as I know, have I ever wished to have any closer relations with her. I have not seen her for a long time, and her name has not, I believe, been mentioned during the last few days. The dream-process was not accompanied by affects of any kind.

Reflecting over this dream brought me no nearer to understanding it. I determined, however, to set down without any premeditation or criticism the associations which presented themselves to my self-observation. As I have found, it is advisable for this purpose to divide a dream-into its elements and to find the associations attaching to each of these fragments separately.

Company at table or table d’hôte. This at once reminded me of an episode which occurred late yesterday evening. I came away from a small party in the company of a friend who offered to take a cab and drive me home in it. ‘I prefer taking a cab with a taximeter’, he said, ‘it occupies one’s mind so agreeably; one always has something to look at.’ When we had taken our places in the cab and the driver had set the dial, so that the first charge of sixty hellers became visible, I carried the joke further. ‘We’ve only just got in’, I said, ‘and already we owe him sixty hellers. A cab with a taximeter always reminds me of a table d’hôte. It makes me avaricious and selfish, because it keeps on reminding me of what I owe. My debt seems to be growing too fast, and I’m afraid of getting the worst of the bargain; and in just the same way at a table d’hôte I can’t avoid feeling in a comic way that I’m getting too little, and must keep an eye on my own interests.’ I went on to quote, somewhat discursively:

‘Ihr führt ins Leben uns hinein,

Ihr lasst den Armen schuldig werden.’¹

¹ [These lines are from one of the Harp-player’s songs in Goethe’s Wilhelm Meister. In the original the words are addressed to the Heavenly Powers and may be translated literally: ‘You lead us into life, you make the poor creature guilty.’ But the words ‘Armen’ and ‘schuldig’ are both capable of bearing another meaning. ‘Armen’ might mean ‘poor’ in the financial sense and ‘schulding’ might mean ‘in debt.’ So in the present context the last line could be rendered: ‘You make the poor man fall into debt.’]6

And now a second association to ‘table d’hôte.’ A few weeks ago, while we were at table in a hotel at a mountain resort in the Tyrol, I was very much annoyed because I thought my wife was not being sufficiently reserved towards some people sitting near us whose acquaintance I had no desire at all to make. I asked her to concern herself more with me than with these strangers. This was again as though I were getting the worst of the bargain at the table. I was struck too by the contrast between my wife’s behaviour at table and that of Frau E. L. in the dream, who ‘turned her whole attention to me.’

To proceed. I now saw that the events in the dream were a reproduction of a small episode of a precisely similar kind which occurred between my wife and me at the time at which I was secretly courting her. The caress which she gave me under the table-cloth was her reply to a pressing love letter. In the dream, however, my wife was replaced by a comparative stranger - E. L.

Frau E. L. is the daughter of a man to whom I was once in debt. I could not help noticing that this revealed an unsuspected connection between parts of the content of the dream and my associations. If one follows the train of association starting out from one element of a dream’s content, one is soon brought back to another of its elements. My associations to the dream were bringing to light connections which were not visible in the dream itself.

If a person expects one to keep an eye on his interests without any advantage to oneself, his artlessness is apt to provoke the scornful question: ‘Do you suppose I’m going to do this or that for the sake of your beaux yeux [beautiful eyes]?’ That being so, Frau E. L.’s speech in the dream, ‘You’ve always had such beautiful eyes’, can only have meant: ‘People have always done everything for you for love; you have always had everything without paying for it.’ The truth is, of course, just the contrary: I have always paid dearly for whatever advantage I have had from other people. The fact that my friend took me home yesterday in a cab without my paying for it must, after all, have made an impression on me.

Incidentally, the friend whose guests we were yesterday has often put me in his debt. Only recently I allowed an opportunity of repaying him to slip by. He has had only one present from me - an antique bowl, round which there are eyes painted: what is known as an ‘occhiale’, to avert the evil eye. Moreover he is an eye surgeon. The same evening I asked him after a woman patient, whom I had sent on to him for a consultation to fit her with spectacles.

As I now perceived, almost all the elements of the dream’s content had been brought into the new context. For the sake of consistency, however, the further question might be asked of why spinach, of all things, was being served in the dream. The answer was that spinach reminded me of an episode which occurred not long ago at our family table, when one of the children - and precisely the one who really deserves to be admired for his beautiful eyes - refused to eat any spinach. I myself behaved in just the same way when I was a child; for a long time I detested spinach, till eventually my taste changed and promoted that vegetable into one of my favourite foods. My own early life and my child’s were thus brought together by the mention of this dish. ‘You ought to be glad to have spinach’, the little gourmet’s mother exclaimed; ‘there are children who would be only too pleased to have spinach.’ Thus I was reminded of the duties of parents to their children. Goethe’s words

‘Ihr führt ins Leben uns hinein,

Ihr lasst den Armen schuldig werden.’

gained a fresh meaning in this connection.8

I will pause here to survey the results I had so far reached in my dream-analysis. By following the associations which arose from the separate elements of the dream divorced from their context, I arrived at a number of thoughts and recollections, which I could not fail to recognize as important products of my mental life. This material revealed by the analysis of the dream was intimately connected with the dream’s content, yet the connection was of such a kind that I could never have inferred the fresh material from that content. The dream was unemotional, disconnected and unintelligible; but while I was producing the thoughts behind the dream, I was aware of intense and well-founded affective impulses; the thoughts themselves fell at once into logical chains, in which certain central ideas made their appearance more than once. Thus, the contrast between ‘selfish’ and ‘unselfish’, and the elements ‘being in debt’ and ‘without paying for it’ were central ideas of this kind, not represented in the dream itself. I might draw closer together the threads in the material revealed by the analysis, and I might then show that they converge upon a single nodal point, but considerations of a personal and not of a scientific nature prevent my doing so in public. I should be obliged to betray many things which had better remain my secret, for on my way to discovering the solution of the dream all kinds of things were revealed which I was unwilling to admit even to myself. Why then, it will be asked, have I not chosen some other dream, whose analysis is better suited for reporting, so that I could produce more convincing evidence of the meaning and connectedness of the material uncovered by analysis? The answer is that every dream with which I might try to deal would lead to things equally hard to report and would impose an equal discretion upon me. Nor should I avoid this difficulty by bringing up someone else’s dream for analysis, unless circumstances enabled me to drop all disguise without damage to the person who had confided in me.

At the point which I have now reached, I am led to regard the dream as a sort of substitute for the thought-processes, full of meaning and emotion, at which I arrived after the completion of the analysis. We do not yet know the nature of the process which has caused the dream to be generated from these thoughts, but we can see that it is wrong to regard it as purely physical and without psychical meaning, as a process which has arisen from the isolated activity of separate groups of brain cells aroused from sleep.

Two other things are already clear. The content of the dream is very much shorter than the thoughts for which I regard it as a substitute; and analysis has revealed that the instigator of the dream was an unimportant event of the evening before I dreamt it.9

I should, of course, not draw such far-reaching conclusions if only a single dream-analysis was at my disposal. If experience shows me, however, that by uncritically pursuing the associations arising from any dream I can arrive at a similar train of thoughts, among the elements of which the constituents of the dream re-appear and which are interconnected in a rational and intelligible manner, then it will be safe to disregard the slight possibility that the connections observed in a first experiment might be due to chance. I think I am justified, therefore, in adopting a terminology which will crystallize our new discovery. In order to contrast the dream as it is retained in my memory with the relevant material discovered by analysing it, I shall speak of the former as the ‘manifest content of the dream’ and the latter - without, in the first instance, making any further distinction - as the ‘latent content of the dream.’ I am now faced by two new problems which have not hitherto been formulated. (1) What is the psychical process which has transformed the latent content of the dream into the manifest one which is known to me from my memory? (2) What are the motive or motives which have necessitated this transformation? I shall describe the process which transforms the latent into the manifest content of dreams as the ‘dream-work.’ The counterpart to this activity - one which brings about a transformation in the opposite direction - is already known to us as the work of analysis. The remaining problems arising out of dreams - questions as to the instigators of dreams, as to the origin of their material, as to their possible meaning, as to the possible function of dreaming, and as to the reasons for dreams being forgotten - all these problems will be discussed by me on the basis, not of the manifest, but of the newly discovered latent dream-content. Since I attribute all the contradictory and incorrect views upon dream-life which appear in the literature of the subject to ignorance of the latent content of dreams as revealed by analysis, I shall be at the greatest pains henceforward to avoid confusing the manifest dream with the latent dream-thoughts.

III

The transformation of the latent dream-thoughts into the manifest dream-content deserves all our attention, since it is the first instance known to us of psychical material being changed over from one mode of expression to another, from a mode of expression which is immediately intelligible to us to another which we can only come to understand with the help of guidance and effort, though it too must be recognized as a function of our mental activity.

Dreams can be divided into three categories in respect of the relation between their latent and manifest content. In the first place, we may distinguish those dreams which make sense and are at the same time intelligible, which, that is to say, can be inserted without further difficulty into the context of our mental life. We have numbers of such dreams. They are for the most part short and appear to us in general to deserve little attention, since there is nothing astonishing or strange about them. Incidentally, their occurrence constitutes a powerful argument against the theory according to which dreams originate from the isolated activity of separate groups of brain cells. They give no indication of reduced or fragmentary psychical activity, but nevertheless we never question the fact of their being dreams, and do not confuse them with the products of waking life. A second group is formed by those dreams which, though they are connected in themselves and have a clear sense, nevertheless have a bewildering effect, because we cannot see how to fit that sense into our mental life. Such would be the case if we were to dream, for instance, that a relative of whom we were fond had died of the plague, when we had no reason for expecting, fearing or assuming any such thing; we should ask in astonishment: ‘How did I get hold of such an idea?’ The third group, finally, contains those dreams which are without either sense or intelligibility, which seem disconnected, confused, and meaningless. The preponderant majority of the products of our dreaming exhibit these characteristics, which are the basis of the low opinion in which dreams are held and of the medical theory that they are the outcome of a restricted mental activity. The most evident signs of incoherence are seldom absent, especially in dream-compositions of any considerable length and complexity.

The contrast between the manifest and latent content of dreams is clearly of significance only for dreams of the second and more particularly of the third category. It is there that we are faced by riddles which only disappear after we have replaced the manifest dream by the latent thoughts behind it; and it was on a specimen of the last category - a confused and unintelligible dream - that the analysis which I have just recorded was carried out. Contrary to our expectation, however, we came up against motives which prevented us from becoming fully acquainted with the latent dream-thoughts. A repetition of similar experiences may lead us to suspect that there is an intimate and regular relation between the unintelligible and confused nature of dreams and the difficulty of reporting the thoughts behind them. Before enquiring into the nature of this relation, we may with advantage turn our attention to the more easily intelligible dreams of the first category, in which the manifest and latent content coincide, and there appears to be a consequent saving in dream-work.

Moreover, an examination of these dreams offers advantages from another standpoint. For children’s dreams are of that kind - significant and not puzzling. Here, incidentally, we have a further argument against tracing the origin of dreams to dissociated cerebral activity during sleep. For why should a reduction in psychical functioning of this kind be a characteristic of the state of sleep in the case of adults but not in that of children? On the other hand, we shall be fully justified in expecting that an explanation of psychical processes in children, in whom they may well be greatly simplified, may turn out to be an indispensable prelude to the investigation of the psychology of adults.

I will therefore record a few instances of dreams which I have collected from children. A little girl nineteen months old had been kept without food all day because she had had an attack of vomiting in the morning; her nurse declared that she had been upset by eating strawberries. During the night after this day of starvation she was heard saying her own name in her sleep and adding: ‘Stwawbewwies, wild stwawbewwies, omblet, pudden!’ She was thus dreaming of eating a meal, and she laid special stress in her menu on the particular delicacy of which, as she had reason to expect, she would only be allowed scanty quantities in the near future. - A little boy of twenty-two months had a similar dream of a feast which he had been denied. The day before, he had been obliged to present his uncle with a gift of a basket of fresh cherries, of which he himself, of course, had only been allowed to taste a single sample. He awoke with this cheerful news: ‘Hermann eaten all the chewwies!’ - One day a girl of three and a quarter made a trip across a lake. The voyage was evidently not long enough for her, for she cried when she had to get off the boat. Next morning she reported that during the night she had been for a trip on the lake: she had been continuing her interrupted voyage. - A boy of five and a quarter showed signs of dissatisfaction in the course of a walk in the neighbourhood of the Dachstein. Each time a new mountain came into view he asked if it was the Dachstein and finally refused to visit a waterfall with the rest of the company. His behaviour was attributed to fatigue; but it found a better explanation when next morning he reported that he had dreamt that he climbed up the Dachstein. He had evidently had the idea that the expedition would end in a climb up the Dachstein, and had become depressed when the promised mountain never came in view. He made up in his dream for what the previous day had failed to give him. - A six-year-old girl had an exactly similar dream. In the course of a walk her father had stopped short of their intended goal as the hour was getting late. On their way back she had noticed a signpost bearing the name of another landmark; and her father had promised to take her there as well another time. Next morning she met her father with the news that she had dreamt that he had been with her to both places.

The common element in all these children’s dreams is obvious. All of them fulfilled wishes which were active during the day but had remained unfulfilled. The dreams were simple and undisguised wish-fulfilments.3

Here is another child’s dream, which, though at first sight it is not quite easy to understand, is also nothing more than a wish-fulfilment. A little girl not quite four years old had been brought to town from the country because she was suffering from an attack of poliomyelitis. She spent the night with an aunt who had no children, and was put to sleep in a large bed - much too large for her, of course. Next morning she said she had had a dream that the bed had been far too small for her, and that there has been no room for her in it. It is easy to recognize this dream as a wishful dream if we remember that children very often express a wish ‘to be big.’ The size of the bed was a disagreeable reminder of her smallness to the would-be big child; she therefore corrected the unwelcome relation in her dream, and grew so big that even the large bed was too small for her.

Even when the content of children’s dreams becomes complicated and subtle, there is never any difficulty in recognizing them as wish-fulfilments. An eight-year-old boy had a dream that he was driving in a chariot with Achilles and that Diomede was the charioteer. It was shown that the day before he had been deep in a book of legends about the Greek heroes; and it was easy to see that he had taken the heroes as his models and was sorry not to be living in their days.

This small collection throws a direct light on a further characteristic of children’s dreams: their connection with daytime life. The wishes which are fulfilled in them are carried over from daytime and as a rule from the day before, and in waking life they have been accompanied by intense emotion. Nothing unimportant or indifferent, or nothing which would strike a child as such, finds its way into the content of their dreams.

Numerous examples of dreams of this infantile type can be found occurring in adults as well, though, as I have said, they are usually brief in content. Thus a number of people regularly respond to a stimulus of thirst during the night with dreams of drinking, which thus endeavour to get rid of the stimulus and enable sleep to continue. In some people ‘dreams of convenience’ of this kind often occur before waking, when the necessity for getting up presents itself. They dream that they are already up and at the washing-stand, or that they are already at the school or office where they are due at some particular time. During the night before a journey we not infrequently dream of having arrived at our destination; so too, before a visit to the theatre or a party, a dream will often anticipate the pleasure that lies ahead - out of impatience, as it were. In other dreams the wish-fulfilment is expressed a stage more indirectly: some connection or implication must be established - that is, the work of interpretation must be begun - before the wish-fulfilment can be recognized. A man told me, for instance, that his young wife had had a dream that her period had started. I reflected that if this young woman had missed her period she must have known that she was faced with a pregnancy. Thus when she reported her dream she was announcing her pregnancy, and the meaning of the dream was to represent as fulfilled her wish that the pregnancy might be postponed for a while. Under unusual or extreme conditions dreams of this infantile character are particularly common. Thus the leader of a polar expedition has recorded that the members of his expedition, while they were wintering in the ice-field and living on a monotonous diet and short rations, regularly dreamt like children of large meals, of mountains of tobacco, and of being back at home.

It by no means rarely happens that in the course of a comparatively long, complicated and on the whole confused dream one particularly clear portion stands out, which contains an unmistakable wish-fulfilment, but which is bound up with some other, unintelligible material. But in the case of adults, anyone with some experience in analysing their dreams will find to his surprise that even those dreams which have an appearance of being transparently clear are seldom as simple as those of children, and that behind the obvious wish-fulfilment some other meaning may lie concealed.

It would indeed be a simple and satisfactory solution of the riddle of dreams if the work of analysis were to enable us to trace even the meaningless and confused dreams of adults back to the infantile type of fulfilment of an intensely felt wish of the previous day. There can be no doubt, however, that appearances do not speak in favour of such an expectation. Dreams are usually full of the most indifferent and strangest material, and there is no sign in their content of the fulfilment of any wish.

But before taking leave of infantile dreams with their undisguised wish-fulfilments, I must not omit to mention one principal feature of dreams, which has long been evident and which emerges particularly clearly precisely in this group. Every one of these dreams can be replaced by an optative clause: ‘Oh, if only the trip on the lake had lasted longer!’ - ‘If only I were already washed and dressed!’ - ‘If only I could have kept the cherries instead of giving them to Uncle!’ But dreams give us more than such optative clauses. They show us the wish as already fulfilled; they represent its fulfilment as real and present; and the material employed in dream-representation consists principally, though not exclusively, of situations and of sensory images, mostly of a visual character. Thus, even in this infantile group, a species of transformation, which deserves to be described as dream-work, is not completely absent: a thought expressed in the optative has been replaced by a representation in the present tense.

IV

We shall be inclined to suppose that a transformation of some such kind has occurred even in confused dreams, though we cannot tell whether what has been transformed was an optative in their case too. There are, however, two passages in the specimen dream which I have reported, and with whose analysis we have made some headway, that give us reason to suspect something of the kind. The analysis showed that my wife had concerned herself with some other people at table, and that I had found this disagreeable; the dream contained precisely the opposite of this - the person who took the place of my wife was turning her whole attention to me. But a disagreeable experience can give rise to no more suitable wish than that its opposite might have occurred - which was what the dream represented as fulfilled. There was an exactly similar relation between the bitter thought revealed in the analysis that I had never had anything free of cost and the remark made by the woman in the dream - ‘You’ve always had such beautiful eyes.’ Some part of the opposition between the manifest and latent content of dreams is thus attributable to wish-fulfilment.

But another achievement of the dream-work, tending as it does to produce incoherent dreams, is even more striking. If in any particular instance we compare the number of ideational elements or the space taken up in writing them down in the case of the dream and of the dream-thoughts to which the analysis leads us and of which traces are to be found in the dream itself, we shall be left in no doubt that the dream-work has carried out a work of compression or condensation on a large scale. It is impossible at first to form any judgement of the degree of this condensation; but the deeper we plunge into a dream-analysis the more impressive it seems. From every element in a dream’s content associative threads branch out in two or more directions; every situation in a dream seems to be put together out of two or more impressions or experiences. For instance, I once had a dream of a sort of swimming-pool, in which the bathers were scattering in all directions; at one point on the edge of the pool someone was standing and bending towards one of the people bathing, as though to help her out of the water. The situation was put together from a memory of an experience I had had at puberty and from two paintings, one of which I had seen shortly before the dream. One was a picture from Schwind’s series illustrating the legend of Mélusine, which showed the water-nymphs surprised in their pool (cf. the scattering bathers in the dream); the other was a picture of the Deluge by an Italian Master; while the little experience remembered from my puberty was of having seen the instructor at a swimming-school helping a lady out of the water who had stopped in until after the time set aside for men bathers. -In the case of the example which I chose for interpretation, an analysis of the situation led me to a small series of recollections each of which contributed something to the content of the dream. In the first place, there was the episode from the time of my engagement of which I have already spoken. The pressure upon my hand under the table, which was a part of that episode, provided the dream with the detail ‘under the table’ - a detail which I had to add as an afterthought to my memory of the dream. In the episode itself there was of course no question of ‘turning to me’; the analysis showed that this element was the fulfilment of a wish by presenting the opposite of an actual event, and that it related to my wife’s behaviour at the table d’hôte. But behind this recent recollection there lay concealed an exactly similar and far more important scene from the time of our engagement, which estranged us for a whole day. The intimate laying of a hand on my knee belonged to a quite different context and was concerned with quite other people. This element in the dream was in turn the starting-point of two separate sets of memories - and so on.

The material in the dream-thoughts which is packed together for the purpose of constructing a dream-situation must of course in itself be adaptable for that purpose. There must be one or more common elements in all the components. The dream-work then proceeds just as Francis Galton did in constructing his family photographs. It superimposes, as it were, the different components upon one another. The common element in them then stands out clearly in the composite picture, while contradictory details more or less wipe one another out. This method of production also explains to some extent the varying degrees of characteristic vagueness shown by so many elements in the content of dreams. Basing itself on this discovery, dream-interpretation has laid down the following rule: In analysing a dream, if an uncertainty can be resolved into an ‘either-or’, we must replace it for purposes of interpretation by an ‘and’, and take each of the apparent alternatives as an independent starting-point for a series of associations.

If a common element of this kind between the dream-thoughts is not present, the dream-work sets about creating one, so that it may be possible for the thoughts to be given a common representation in the dream. The most convenient way of bringing together two dream-thoughts which, to start with, have nothing in common, is to alter the verbal form of one of them, and thus bring it half-way to meet the other, which may be similarly clothed in a new form of words. A parallel process is involved in hammering out a rhyme, where a similar sound has to be sought for in the same way as a common element is in our present case. A large part of the dream-work consists in the creation of intermediate thoughts of this kind which are often highly ingenious, though they frequently appear far-fetched; these then form a link between the composite picture in the manifest content of the dream and the dream-thoughts, which are themselves diverse both in form and essence and have been determined by the exciting factors of the dream. The analysis of our sample dream affords us an instance of this kind in which a thought has been given a new form in order to bring it into contact with another which is essentially foreign to it. In carrying out the analysis I came upon the following thought: ‘I should like to get something sometimes without paying for it’. But in that form the thought could not be employed in the dream-content. It was therefore given a fresh form: ‘I should like to get some enjoyment without cost ["Kosten"].’¹ Now the word ‘Kosten’ in its second sense fits into the ‘table d’hôte’ circle of ideas, and could thus be represented in the ‘spinach’ which was served in the dream. When a dish appears at our table and the children refuse it, their mother begins by trying persuasion, and urges them ‘just to taste [‘kosten’] a bit of it’. It may seem strange that the dream-work should make such free use of verbal ambiguity, but further experience will teach us that the occurrence is quite a common one.

Дата добавления: 2014-12-23