Deity and reality

PAPER 105

TRIODITIES

^104:5.1 There are certain other triune relationships which are non-Father in constitution, but they are not real triunities, and they are always distinguished from the Father triunities. They are called variously, associate triunities, co-ordinate triunities, and triodities. They are consequential to the existence of the triunities. Two of these associations are constituted as follows:

^104:5.2 The Triodity of Actuality. This triodity consists in the interrelationship of the three absolute actuals:

1. The Eternal Son.

2. The Paradise Isle.

3. The Conjoint Actor.

^104:5.3 The Eternal Son is the absolute of spirit reality, the absolute personality. The Paradise Isle is the absolute of cosmic reality, the absolute pattern. The Conjoint Actor is the absolute of mind reality, the co-ordinate of absolute spirit reality, and the existential Deity synthesis of personality and power. This triune association eventuates the co-ordination of the sum total of actualized reality -- spirit, cosmic, or mindal. It is unqualified in actuality.

^104:5.4 The Triodity of Potentiality. This triodity consists in the association of the three Absolutes of potentiality:

1. The Deity Absolute.

2. The Universal Absolute.

3. The Unqualified Absolute.

^104:5.5 Thus are interassociated the infinity reservoirs of all latent energy reality -- spirit, mindal, or cosmic. This association yields the integration of all latent energy reality. It is infinite in potential.

^104:5.6 As the triunities are primarily concerned with the functional unification of infinity, so are triodities involved in the cosmic appearance of experiential Deities. The triunities are indirectly concerned, but the triodities are directly concerned, in the experiential Deities -- Supreme, Ultimate, and Absolute. They appear in the emerging power-personality synthesis of the Supreme Being. And to the time creatures of space the Supreme Being is a revelation of the unity of the I AM.

^{104:5.7 Presented by a Melchizedek of Nebadon.}

The Urantia Book

^105:0.1 TO EVEN high orders of universe intelligences infinity is only partially comprehensible, and the finality of reality is only relatively understandable. The human mind, as it seeks to penetrate the eternity-mystery of the origin and destiny of all that is called real, may helpfully approach the problem by conceiving eternity-infinity as an almost limitless ellipse which is produced by one absolute cause, and which functions throughout this universal circle of endless diversification, ever seeking some absolute and infinite potential of destiny.

^105:0.2 When the mortal intellect attempts to grasp the concept of reality totality, such a finite mind is face to face with infinity-reality; reality totality is infinity and therefore can never be fully comprehended by any mind that is subinfinite in concept capacity.

^105:0.3 The human mind can hardly form an adequate concept of eternity existences, and without such comprehension it is impossible to portray even our concepts of reality totality. Nevertheless, we may attempt such a presentation, although we are fully aware that our concepts must be subjected to profound distortion in the process of translation-modification to the comprehension level of mortal mind.

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