Jihad Slavery

EuropeanSlaves, Arab Masters

Serge Trifkovic

Walid Shoebat

What the west needs to understand about Islam is that Islam has the potential of replacing the dangers that National Socialism and Communism brought with them. Like Nazism and like communism, in Islamism the end justifies the means. There is no respect for national borders. And the whole ideology is to promote their way of thinking and to promote their way of life throughout the entire world. That’s what’s being taught in the Middle-East, that’s what’s coming out from all the jurisprudence in Saudi Arabia and all throughout the Muslim world. Islam will conquer and will continue to conquer until it triumphs, until everyone in the world says; there’s no god but Allah and Muhammad is his prophet.

The peculiarity of Islam has to be faced. Unlike others, and I’m against saying this in the full knowledge that it will offend some Westerners, unlike the Hindus, unlike the Confucians, unlike the enemies of sub-Saharan Africa, the Muslims have an inherent tendency to expand and to convert the rest of the world. Not only to their religion but to their outlook and to their legal and moral system. They will not state this openly while they’re in a minority in the countries to which they immigrate, but we have seen this time and over again throughout history. Once they reach the numbers necessary to impose their will they will do so.

Miracles do happen. I do not know if it is another maybe even deadlier terrorist attack that will act as a catalyst or whether it will be a geo-political confrontation in the Middle-East itself, with Israel perhaps at serious peril, but I do hope and trust that a jolt will bring back into the minds and hearts of Europeans the awareness of the need to stand up and be counted. Before it is too late…

Produced and Directed by Gregory M. Davis and Bryan Daly. Produced and Distributed by Quixotic Media, LLC USA 2006

By Andrew G. Bostom

A public protest in Washington, DC, April 5, 2005 highlighted the current (ongoing, for centuries) plight of black Mauritanians enslaved by Arab masters. The final two decades of the 20th century, moreover, witnessed a frank jihad genocide, including mass enslavement, perpetrated by the Arab Muslim Khartoum government against black Christians and animists in the Southern Sudan, and the same governments continued massacres and enslavement of Animist—Muslim blacks in Darfur. These tragic contemporary phenomena reflect the brutal living legacy of jihad slavery.

The fixed linkage between jihad - a permanent, uniquely Islamic institution— and enslavement, provides a very tenable explanation for the unparalleled scale and persistence of slavery in Muslim dominions, and societies. This general observation applies as well to 'specialised' forms of slavery, including the (procurement and) employment of eunuchs, slave soldiering (especially of adolescents), other forms of child slavery, and harem slavery. Jihad slavery, in its myriad manifestations, became a powerful instrument for both expansive Islamisation, and the maintenance of Muslim societies.

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