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Alexander Pope




The only notable writer who did not know any other occupation but writing literature was Alexander Pope, the greatest verse satirist in the age of satire.

As a Roman Catholic, he was neither allowed to enter the university, nor vote or hold public office; he could not, as some of his fellow writers, hope for any patronage.

Poor health troubled Alexander Pope (May 21, 1688, London — May 30, 1744, Twickenham near London) almost from birth. Delicate as a child, he was early stunted and deformed by tuberculosis of the spine. His father, a prosperous London merchant, retreated from business and obtained a property near Windsor Forest. The boy's health improved there, and he developed a lasting taste for natural beauty and gardening. By intense reading, encouraged by his father, he made up for what schools or religious faith prevented him from acquiring. Here Pope came to know other neighbouring Catholic families who later played an important part in the poet's life, among them his lifelong friend, the wealthy squire John Caryll and Martha Blount, to whom Pope dedicated his most memorable poems and left most of his property.

Young Pope was a talented boy, eager to read Latin, Greek, French, and Italian, which he mastered himself; and as he read, he produced his own verse imitating the originals. Thus appeared his Ode to Solitude (ca 1700).

Pope's first remarkable poetic success was An Essay on Criticism (1711), an educational poem in the manner of Horace which gathered applause from other writers like Addison. The Rape of the Lock (1712), the most remarkable mock epic in English, placed him in the rank of masters not only of metrics and language but also of sharp refined satire. Another current in Pope's early poetry was his romantic concern with love and beauty, seen through such poems as the Pastorals (1709) and Windsor Forest (1713), and reminding us that he was also an amateur painter. Elevated romantic love is portrayed in his Elegy to the Memory of an Unfortunate Lady (1717).

Owing to his early poetry, Pope began to associate with the literary world of coffeehouses; even his delicate health could not make him abandon the lively company of prominent contemporary authors, such as William Congreve, William Walsh, Richard Steele and Joseph Addison.

Around 1712, Pope came to know other writers; unlike the former friends, they were all Tories such as Jonathan Swift; Dr. John Arbuthnot, the queen's physician, a scientist and a wit; John Gay, the poet, author of The Beggar's Opera; and Thomas Parnell, a poet. Their proposal was to write together a biography of a Martinus Scriblerus, which would contain their commentaries on the abuses of learning and the stupidities of the learned. Later, the edition of Memoirs of Martinus Scriblerus (1741) collected some of the most amusing episodes.

Pope's early overwhelming success as a poet and satirist soon brought to light the other side of fame. Apart from friends, he made enemies among those less gifted writers, who discredited him in pamphlets, verse satires, witty attacks, published in the periodicals for the rest of his literary career. Though it much hurt Pope, he matured satirically and never missed a chance to strike back.

In 1713, Pope announced that for a deluxe edition of the Iliad a subscription would be needed. Masses of the willing came, but the Whig faction of Addison tried to spoil this enterprise. Despite the final success of the Iliad, Pope could not forget this bitterness and drew a most damaging portrait of Addison and his "little senate" in Epistle to Dr. Arbuthnot (1735). He suspected that the new commercial spirit was corrupting both arts and the very English nation. In his other works, such as the Moral Essays (1731-1735), the Imitations of Horace (1733-1738), and the Epilogue to the Satires (1738), he reigns as an undisputed musician with perfect ear for rhythm and rhyme. He ardently defended traditional values like reason, humanistic learning, well intended art and good taste.

Pope also invented another speaker, the I in the satires, not to be mistaken for Pope himself. This is a semi-fictional detached observer, far from London or other corrupting centres, who likes country life, arts, truth, morality, and peace.




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