Men and women

Class

Geographical identity

A sense of identity based on place of birth is, like family identity, not very common or strong in most parts of Britain - and perhaps for the same reason. People are just too mobile and very few live in the same place all their lives. There is quite a lot of local pride, and people find many opportunities to express it. This pride, however, arises because people are happy to live in what they consider to be a nice place and often when they are fighting to preserve it. It does not usually mean that the people of a locality feel strongly that they belong to that place.

A sense of identity with a large geographical area is a bit stronger. Nearly everybody has a spoken accent that identifies them as coming from a particular large city or region. In some cases there is quite a strong sense of identification. Liverpudlians (from Liverpool). Mancunians (from Manchester), Geordies (from the Newcastle area) and Cockneys (from London) are often proud to be known by these names. In other cases, identity is associated with a county. These are the most ancient divisions of England. Although their boundaries and names do not always conform to the modern arrangement of local government, they still claim the allegiance of some people. Yorkshire, in the north of England, is a notable example. Another is Cornwall, in the south-west corner of England. Even today, some Cornish people still talk about 'going to England' when they cross the country border - a testament to its ethnic Celtic history.

Many English people see themselves as either 'northerners' or 'southerners'. The fact that the south is on the whole richer than the north, and the domination of the media by the affairs of London and the south-east, leads to resentment in the north. This reinforces the pride in their northern roots felt by many northerners, who, stereotypically, see themselves as tougher, more honest and warmer-hearted than the soft, hypocritical and unfriendly southerners. To people in the south, the stereotypical northerner (who is usually male) is rather ignorant and uncultured and interested only in sport and beer-drinking.

Historians say that the class system has survived in Britain because of its flexibility. It has always been possible to buy or marry or even work your way up, so that your children (and their children) belong to a higher social class than you do. As a result, the class system has never been swept away by a revolution and an awareness of class forms a major part of most people's sense of identity.

People in modern Britain are very conscious of class differences. They regard it as difficult to become friends with somebody from a different class. This feeling has little to do with conscious loyalty, and nothing to do with a positive belief in the class system itself. Most people say they do not approve of class divisions. Nor does it have very much to do with political or religious affiliations. It results from the fact that the different classes have different sets of attitudes and daily habits. Typically, they tend to eat different food at different times of day, they like to talk about different topics using different styles and accents of English, they enjoy different pastimes and sports, they have different values about what things in life are most important and different ideas about the correct way to behave. Stereotypically, they go to different kinds of school.

An interesting feature of the class structure in Britain is that it is not just, or even mainly, relative wealth or the appearance of it which determines someone's class. Of course, wealth is part of it - if you become wealthy, you can provide the conditions to enable your children to belong to a higher class that you do. But it is not always possible to guess reliably the class to which a person belongs by looking at his or her clothes, car or bank balance. The most obvious and immediate sign comes when a person opens his or her mouth, giving the listener clues to the speaker's attitudes and interests, both of which are indicative of class.

But even more indicative that what the speaker says is the way that he or she says it. The English grammar and vocabulary which is used in public speaking, radio and television news broadcasts, books and newspapers (and also - unless the lessons are run by Americans - as a model for learners of English as a foreign language) is known as 'standard British English'. Most working-class people, however, use lost of words and grammatical forms in their everyday speech which are regarded as 'non-standard'.

Nevertheless, nearly everybody in the country is capable of using standard English (or something very close to it) when they judge that the situation demands it. They are taught to do so at school. Therefore, the clearest indication of a person's class is often his or her accent. Most people cannot change this convincingly to suit the situation. The most prestigious accent in Britain is known as 'Received Pronunciation' (RP). It is the combination of standard English spoken with an RP accent that is usually meant when people talk about 'BBC English' or 'Oxford English' (referring to the university, not the town) or 'the Queen's English'.

RP is not associated with any particular part of the country. The vast majority of people, however, speak with an accent which is geographically limited. In England and Wales, anyone who speaks with a strong regional accent is automatically assumed to be working class. Conversely, anyone with an RP accent is assumed to be upper or upper-middle class. (In Scotland and Northern Ireland, the situation is slightly different; in these places, some forms of regional accept are almost as prestigious as RP).

During the last quarter of the twentieth century, the way that people wish to identity themselves seems to have changed. In Britain, as anywhere else where there are recognized social classes, a certain amount of 'social climbing' goes on; that is, people try to appear as if they belong to as high a class as possible. These days, however, nobody wants to be thought of as snobbish. The word 'posh' illustrated this tendency. It is used by people from all classes to mean 'of a class higher than the one I (the speaker) belong to' and it is normally used with negative connotations. To accuse someone of being posh is to accuse them of being pretentious.

Working-class people in particular are traditionally proud of their class membership and would not usually wish to be thought of as belonging to any other class. Interestingly, a survey conducted in the early 1990s showed that the proportion of people who describe themselves as working class is actually greater than the proportion whom sociologists would classify as such! This is one manifestation of a phenomenon known as 'inverted snobbery', whereby middle-class people try to adopt working-class values and habits. They do this in the belief that the working classes are in some way 'better' (for example, more honest) than the middle classes.

In this egalitarian climate, the unofficial segregation of the classes in Britain has become less rigid that it was. A person whose accent shows that he or she is working class is no longer prohibited from most high-status jobs for that reason alone. Nobody takes elocution lessons any more in order to sound more upper class. It is now acceptable for radio and television presenters to speak with 'an accent' (i.e. not to use strict RP). It is also notable that, at the time of writing, none of the last five British Prime Ministers went to an elitist school for upper-class children, while almost every previous Prime Minister in history did.

In general, the different classes mix more readily and easily with each other than they used to. There has been a great increase in the number of people from working-class origins who are houseowners and who do traditionally middle-class jobs. The lower and middle classes have drawn closer to each other in their attitudes.

Generally speaking, British people invest about the same amount of their identity in their gender as people in other parts of northern Europe do. On the one hand, society no longer overtly endorses differences in the public and social roles of men and women, and it is illegal to discriminate of the basis of sex. On the other hand, people still (often unconsciously) expect a fairly large number of differences in everyday behaviour and domestic roles.

In terms of everyday habits and mannerisms, British society probably expect a sharper difference between the sexes than most other European societies do. For example, it is still far more acceptable for a man to look untidy and scruffy than it is for a women; and it is still far more acceptable for a women to display emotions and be demonstrably friendly than it is for a man to do so.

As far as roles are concerned, most people assume that a family's financial situations is not just the responsibility of the man. On the other hand, they would still normally complement the woman, not the man, on a beautifully decorated or well-kept house. Everyday care of the children is still seen as mainly the women's responsibility. Although almost as many woman have jobs as men, nearly half of the jobs done by women are part-time. In fact, the majority of mothers with children under the age of twelve either have no job or work only during school hours. Men certainly take a more active domestic role than they did forty years ago. Some things, however, never seem to change. A comparison of child-rearing habits of the 1950s and the 1980s showed that the proportion of men who never changed a baby's nappy had remained the same (40%)!

In general, the sharpest distinction between the expected roles and behaviour of the two sexes is found in the lower and upper classes. The distinction is far less clear among the middle classes, but it is still there.

At the public level there are contradictions. Britain was one of the first European countries to have a women Prime a Minister and a women chairperson of debate in its Parliament. However, in the early nineties, only about 5% of MPs were women, only 20% of lawyers in Britain were women, less than 10% of accountants were women and there was one female consultant brain surgeon in the whole country.

At the 1997 election the proportion of women MPs increased sharply (to 18%) and nearly every institution in the country has opened its doors to women now. One of the last to do so was the Anglican Church, which, after much debate, decided in favour of the origination of women priests in 1993. However, there are a few institutions which, at the time of writing, still don't accept female members - for example, the Oxford and Cambridge Club in London, an associations for graduates of these two universities.

Дата добавления: 2014-01-05