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The psychology of cultural Marxists
An alternative instead of a complete removal of the discipline of sociology from academia Apolitical sociologists Political sociologists
Offices infiltrated by sociologists (or individuals who has a sociology major):
Public administrative positions (usually government and public agencies that administer human services). Sectors heavily infiltrated with individuals who have taken a sociology degree/courses in sociology:
Health and Family Planning Interviewer Labour relations Ministry NGOs (leaders) Personnel Management Planning Departments in various agencies Politics Population analyst Prisons Psychiatric social worker Substance abuse counsellor Training and development Sociology bachelor’s degree as background for graduate school in:
Journalism
A small minority of sociologists are not considered traitors as they are apolitical.
Instead of destroying the discipline of sociology by removing it, an alternative approach is to completely reform it; replacing the Marxist ideological view with a conservative/anti-Marxist by instead using ideological fundaments from the following works/authors;
The Bible Machiavelli Thomas Hobbes John Stuart Mill John Locke Adam Smith Edmund Burke Ayn Rand William James
“An appeaser is one who feeds a crocodile, hoping it will eat him last.”
Winston Churchill
One of the most widespread manifestations of the craziness of our world is multiculturalism, so a discussion of the psychology of multiculturalists can serve as an introduction to the discussion of the problems of Western Europe in general.
But what is multiculturalism or Cultural Communism? The movement is fragmented and it is not clear who can properly be called a cultural Marxist. When we speak of cultural Marxists in this article we have in mind mainly individuals who support multiculturalism; socialists, collectivists, "politically correct" types, feminists, gay and disability activists, animal rights activists, environmentalists etc. But not everyone who is associated with one of these movements support multiculturalism. What we are trying to get at in discussing cultural Marxists is not so much a movement or an ideology as a psychological type, or rather a collection of related types.
Our conception of cultural Marxists will remain a good deal less clear than we would wish, but there doesn't seem to be any remedy for this. All we are trying to do is indicate in a rough and approximate way the two psychological tendencies that we believe are the main driving force of modern multiculturalism. We by no means claim to be telling the WHOLE truth about cultural Marxist psychology. Also, our discussion is meant to apply to modern cultural Marxists only.
The two psychological tendencies that underlie cultural Marxists we call "feelings of inferiority" and "over-socialisation." Feelings of inferiority are characteristic of cultural Marxism as a whole, while over-socialisation is characteristic only of a certain segment of cultural Marxism; but this segment is highly influential.
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