Religion and politics

Religion in Britain

The vast majority of people in Britain do not regularly attend religious services. Many do so only a few times in their lives. Most people's everyday language is no longer, as it was in previous centuries, enriched by their knowledge of the Bible and the English Book of Common Prayer. It is significant that the most familiar and well-loved English translation of the Bible, known as the King James Bible, was written in the early seventeenth century and that no later translation has achieved similar status.

It therefore seems that most people in Britain cannot strictly be describes as religious. However, this does not mean that they have no religious or spiritual beliefs or inclinations, Surveys have suggested that nearly three-quarters of the population in God and between a third and a half believe in concepts such as life after death, heaven and hell (and that half or more of the population believe in astrology, parapsychology, ghosts and clairvoyance). In addition, a majority approve of the fact that religious instruction at state schools is compulsory. Furthermore, almost nobody objects to the fact that the Queen is 'by the grace of God', or the fact that she, like all previous British monarchs, was crowned by a religious Figure (the Archbishop of Canterbury) in a church (Westminster Abbey) and that the British national anthem (God Save Our Queen) invokes God's help in protecting her.

The general picture, as with so many aspects of British life, is of a general tolerance and passive approval of the status quo. The majority attitude towards organized religion is rather similar to that towards the monarchy. Just as there is no serious republican movement in the country, so there is no widespread anti-clericalism. And just as there is no royalist movement either, so most people are not active participants in organized religion, but they seem to be glad it is there!

Freedom of religious belief and worship (and also the freedom to be a non-believer) is taken for granted in modern Britain, With the notable exception of Northern Ireland, a person's religion has almost no political significance, There are no important 'Christian' or anti-clerical political parties. Except perhaps for Muslims, there is no recognizable political pressure group in the country which is based on a particular religious ideology. To describe oneself as 'catholic' or 'church of England' or 'Methodist' or any other recognized label is to indicate one's personal beliefs but not the way one votes.

The religious conflicts of the past and their close relationship with politics have left only a few traces in modern times, and the most important of these are institutional rather than political: the fact that the monarch cannot, by law, be a Catholic; the fact that the twenty-six senior bishop in one particular church (the Church of England) are member of the House of Lords (where they are known as the 'Lords Spiritual'); the fact that the government has the right of veto on the choice of these bishops; the fact that the ultimate authority for this same church is the British Parliament. These facts point to a curious anomaly. Despite the atmosphere of tolerance and the separation of religion and politics, it is in Britain that we find the last two cases in Europe of 'established' churches, that is churches which are, by law, the official religion of a country. These cases are the Church of Scotland (see 'other Christian denominations' below) and the Church of England. The monarch is the official head of both, and the religious leader of the latter, the Archbishop of Canterbury, is appointed by the government.

However, the privileged position of the Church of England (also known as the Anglican Church) is not, in modern times, a political issue. Nobody feels that they are discriminated against if they do not belong to it. In any case, the Anglican Church, rather like the BBC, has shown itself to be effectively independent of government and there is general approval of this independence. In fact, there is a modern politics-and-religion debate, but now it is the other way around. That is, while it is accepted that politics should stay out of religion, it is point of debate as to whether religion should stay out of politics.

The Anglican Church used to be half-jokingly described as 'the Conservative party at prayer'. This reputation was partly the result of history and partly the result of the fact that most of its clergy and regular followers were from the higher ranks of society. However, during the 1980s and early 1990s it was common for the Church to publicly condemn the widening gap between rich and poor in British society. Its leaders, including the Archbishop of Canterbury himself, repeatedly spoke out against this trend, implying that the Conservative government was largely to blame for it - despite comments from government ministers that politics should be left to the politicians. The Archbishop also angered some Conservative Anglicans when, at the end of the Falklands/Malvinas War in 1982, he did not give thanks to God for a British victory. Instead, he prayed for the victims of the war on both sides.

In 1994 the Catholic Church in Britain published a report which criticized the Conservative government. Since the general outlook of Britain's other conventional Christian denominations has always been anti-Conservative, it appears that all the country's major Christian churches are now politically broadly left of centre.

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