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Anglicanism
Although the Anglican Church apparently has much the largest following in England, and large minorities of adherents in the other nations of Britain, appearances can be deceptive. It has been estimated that less than 5% of those who, if asked, might describe themselves as Anglicans regularly attend services. Many others are christened, married and buried in Anglican ceremonies but otherwise hardly ever go to church. Regular attendance for many Anglicans is traditionally as much a social as a religious activity, and predominantly one for the upper and middle classes. The doctrine of the Church of England was set out in the sixteenth century, in a document called the Thirty-Nine Articles. However, the main motivation for the birth of Anglicanism was more patriotic and political than doctrinal. As a result, it has always been what is called a 'broad church', willing to accommodate a wide variety of beliefs and practices. For example, the nature of its religious services varies quite widely from church to church, depending partly on the inclinations of the local priest and partly on local tradition. Three main strands of belief can be identified. One strand is evangelical, or 'low church'. This places great emphasis on the contents of the Bible and is the most consciously opposed to Catholicism. It therefore adheres closely to those elements of the Thirty-Nine Articles that reject Papal doctrines and is suspicious of the hierarchical structure of the Church. It prefers plain services with a minimum of ceremony. In contrast, the beliefs of the 'Anglo-Catholic', or 'high church', strand are virtually identical to those of Catholicism - except that it does not accept the Pope as the ultimate authority. High church services are more colourful and include organ music and elaborate priestly clothing. Both these strands are traditional in their outlook. But there is also a liberal wing, which is willing to question some of the traditional Christian beliefs, is more inclined to view the Bible as merely a historical document, is more tolerant towards homosexuality and was the first to support moves to ordain women priests.
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